23 The Founding of Rome

The iconic sculpture of Romulus and Remus being suckled by the she-wolf who raised them
The Capitoline Wolf: The iconic sculpture of Romulus and Remus being suckled by the she-wolf who raised them. Traditional scholarship says the wolf-figure is Etruscan, 5th century BCE, with figures of Romulus and Remus added in the 15th century CE by Antonio Pollaiuolo. Recent studies suggest that the wolf may be a medieval sculpture dating from the 13th century CE.

Myths surrounding the founding of Rome describe the city’s origins through the lens of later figures and events.

The founding of Rome can be investigated through archaeology, but traditional stories, handed down by the ancient Romans themselves, explain the earliest history of their city in terms of legend and myth. The most familiar of these myths, and perhaps the most famous of all Roman myths, is the story of Romulus and Remus, the twins who were suckled by a she-wolf. The twins were abandoned at birth due to a prophecy that they would overthrow the great-uncle who had overthrown their grandfather, which they did when they were grown and understood their origins. After restoring their grandfather to the throne, they established Rome, though in the process Romulus killed his brother. 

The Establishment of the Roman Republic

Alexander the Great died in 323 BCE, and the Roman Republic began in 509 BCE according to Roman tradition. The period between Alexander’s death and the rise of the Roman Empire in 32 BCE is known as the Hellenistic Period, a time when Greek culture spread throughout the Mediterranean and Near East.</P

In 509, when the Romans overthrew the unpopular king, Lucius Tarquinius Superbus, and established a republican form of government. The Roman monarchy was overthrown around 509 BCE, during a political revolution that resulted in the expulsion of Lucius Tarquinius Superbus, the last king of Rome. Subsequently, the Roman Republic was established.

Structure of the Republic

The Roman Republic was composed of the Senate, a number of legislative assemblies, and elected magistrates.

The Constitution of the Roman Republic was a set of guidelines and principles passed down, mainly through precedent. The constitution was largely unwritten and uncodified, and evolved over time. Rather than creating a government that was primarily a democracy (as was ancient Athens), an aristocracy (as was ancient Sparta), or a monarchy (as was Rome before, and in many respects after, the Republic), the Roman constitution mixed these three elements of governance into their overall political system. The democratic element took the form of legislative assemblies; the aristocratic element took the form of the Senate; and the monarchical element took the form of the many term-limited consuls.

The Roman SPQR Banner
The Roman SPQR Banner: “SPQR” (senatus populusque romanus) was the Roman motto, which stood for “the Senate and People of Rome”.

The Roman Senate

The Senate’s ultimate authority derived from the esteem and prestige of the senators and was based on both precedent and custom. The Senate passed decrees, ostensibly “advice” handed down from the senate to a magistrate. In practice, the magistrates usually followed the senatus consulta. The focus of the Roman Senate was usually foreign policy. However, the power of the Senate expanded over time as the power of the legislative assemblies declined, and eventually the Senate took a greater role in civil law-making.

The Roman Senate House
Curia Iulia – The Roman Senate House: The Curia Julia in the Roman Forum, the seat of the imperial Senate.

Legislative Assemblies

Roman citizenship was a vital prerequisite to possessing many important legal rights, such as the rights to trial and appeal, marriage, suffrage, to hold office, to enter binding contracts, and to enjoy special tax exemptions.


Roman Society Under the Republic

In the first few centuries of the Roman Republic, a number of developments affected the relationship between the government and the Roman people, particularly in regard to how that relationship differed across the separate strata of society.

Roman society was extremely patriarchal and hierarchical. The adult male head of a household had special legal powers and privileges that gave him jurisdiction over all the members of his family, including his wife, adult sons, adult married daughters, and slaves, but there were multiple, overlapping hierarchies at play within society at large. An individual’s relative position in one hierarchy might have been higher or lower than it was in another. The status of freeborn Romans was established by their ancestry; their census rank, which in turn was determined by the individual’s wealth and political privilege; and citizenship, of which there were grades with varying rights and privileges.

Ancestry

The most important division within Roman society was between patricians, a small elite who monopolized political power, and plebeians, who comprised the majority of Roman society. These designations were established at birth, with patricians tracing their ancestry back to the first Senate established under Romulus. Adult, male non-citizens fell outside the realms of these divisions, but women and children, who were also not considered formal citizens, took the social status of their father or husband. Originally, all public offices were only open to patricians and the classes could not intermarry, but, over time, the differentiation between patrician and plebeian statuses became less pronounced, particularly after the establishment of the Roman republic.

Citizenship

Citizenship in ancient Rome afforded political and legal privileges to free individuals with respect to laws, property, and governance. Most adult, free-born men within the city limits of Rome held Roman citizenship. Free-born women in ancient Rome were considered citizens, but they could not vote or hold political office. The status of woman’s citizenship affected the citizenship of her offspring.

Classes of non-citizens existed and held different legal rights. Under Roman law, slaves were considered property and held no rights. However, certain laws did regulate the institution of slavery, and extended protections to slaves that were not granted to other forms of property.

Ironically, many slaves originated from Rome’s conquest of Greece, and yet Greek culture was considered, in some respects by the Romans, to be superior to their own. In this way, it seems Romans regarded slavery as a circumstance of birth, misfortune, or war, rather than being limited to, or defined by, ethnicity or race.

Skin tones did not carry any social implications, and no social identity, either imposed or assumed, was associated with skin color. Although the color black was associated with ill-omens in the ancient Roman religion, racism as understood today developed only after the classical period:

“The ancients did not fall into the error of biological racism; black skin color was not a sign of inferiority. Greeks and Romans did not establish color as an obstacle to integration in society. An ancient society was one that for all its faults and failures never made color the basis for judging a man.”

— Frank Snowden, Jr.

Women in Wider Society

Roman women had a very limited role in public life. They could not attend, speak in, or vote at political assemblies, and they could not hold any position of political responsibility. Whilst it is true that some women with powerful partners might influence public affairs through their husbands, these were the exceptions. It is also interesting to note that those females who have political power in Roman literature are very often represented as motivated by such negative emotions as spite and jealousy, and, further, their actions are usually used to show their male relations in a bad light. Lower class Roman women did have a public life because they had to work for a living. Typical jobs undertaken by such women were in agriculture, markets, crafts, as midwives and as wet-nurses.

Roman religion was male-dominated, but there were notable exceptions where women took a more public role such as the priestesses of Isis (in the Imperial period) and the Vestals. These latter women, the Vestal Virgins, served for 30 years in the cult of Vesta and they participated in many religious ceremonies, even performing sacrificial rites, a role typically reserved for male priests. There were also several female festivals such as the Bona Dea and some city cults, for example, of Ceres. Women also had a role to play in Judaism and Christianity but, once again, it would be men who debated what that role might entail.

Art and Literature in the Roman Republic

Culture flourished during the Roman Republic with the emergence of great authors, such as Cicero and Lucretius, and with the development of Roman relief and portraiture sculpture.

Roman literature was, from its very inception, heavily influenced by Greek authors. Some of the earliest works we possess are historical epics telling the early military history of Rome, similar to the Greek epic narratives of Homer, Herodotus, and Thucydides. Virgil, though generally considered to be an Augustan poet, and famous for his Aeneid, represents the pinnacle of Roman epic poetry.

The Age of Cicero

Bust of Cicero:
Bust of Cicero: A mid-first century CE bust of Cicero, in the Capitoline Museums, Rome.

Cicero has traditionally been considered the master of Latin prose. The writing he produced from approximately 80 BCE until his death in 43 BCE, exceeds that of any Latin author whose work survives, in terms of quantity and variety of genre and subject matter. His philosophical works were the basis of moral philosophy during the Middle Ages, and his speeches inspired many European political leaders, as well as the founders of the United States.

Crises of the Republic

The 1st century BCE saw tensions between patricians and plebeians erupt into violence, as the Republic became increasingly more divided and unstable.

The Crises of the Roman Republic refers to an extended period of political instability and social unrest that culminated in the demise of the Roman Republic, and the advent of the Roman Empire from about 134 BCE-44 BCE. The exact dates of this period of crisis are unclear or are in dispute from scholar to scholar. Though the causes and attributes of individual crises varied throughout the decades, an underlying theme of conflict between the aristocracy and ordinary citizens drove the majority of actions.

Following a period of great military successes and economic failures of the early Republican period, many plebeian calls for reform among the classes had been quieted. However, many new slaves were being imported from abroad, causing an unemployment crisis among the lower classes. A flood of unemployed citizens entered Rome, giving rise to populist ideas throughout the city.

Julius Caesar

Julius Caesar was a late Republic statesman and general who waged civil war against the Roman Senate, defeating many patrician conservatives before he declared himself dictator.

Gaius Julius Caesar was a Roman general, statesman, consul, and notable author of Latin prose. He played a critical role in the events that led to the demise of the Roman Republic and the rise of the Roman Empire. Caesar became the first Roman general to cross both when he built a bridge across the Rhine and conducted the first invasion of Britain.

Caesar as Dictator

Bust of Julius Caesar
Bust of Julius Caesar: Gaius Julius Caesar was a Roman general, statesman, consul, and notable author of Latin prose.

After assuming control of the government upon the defeat of his enemies in 45 BCE, Caesar began a program of social and governmental reforms that included the creation of the Julian calendar.

To minimize the risk that another general might attempt to challenge him, Caesar passed a law that subjected governors to term limits. All of these changes watered down the power of the Senate, which infuriated those used to aristocratic privilege. Such anger proved to be fuel for Caesar’s eventual assassination.
Despite the defeat of most of his conservative enemies, however, underlying political conflicts had not been resolved. On the Ides of March (March 15) 44 BCE, Caesar was scheduled to appear at a session of the Senate, and a group of senators led by Marcus Junius Brutus and Gaius Cassius Longinus conspired to assassinate him.

 

Question to Consider
What influenced a person’s place in Roman society?

Adapted from “The Roman World” by LibreTexts is licensed CC BY-NC 4.0

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